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SaCraments

Baptism

The origin and foundation of Christian Baptism is Jesus.  Before starting his public ministry, Jesus submitted himself to the baptism given by John the Baptist.  The waters did not purify him; he cleansed the waters.  . . .  Jesus did not need to be baptized because he was totally faithful to the will of his Father and free from sin.  However, he wanted to show his solidarity with human beings in order to reconcile them to the Father. By commanding his disciples to baptize all nations, he established the means by which people would die to sin – Original and actual – and begin to live a new life with God.


In Baptism, the Holy Spirit moves us to answer Christ's call to holiness. In Baptism, we are asked to walk by the light of Christ and to trust in his wisdom. We are invited to submit our hearts to Christ with ever deeper love


Adult Baptism

For adults today, the Church, after the Second Vatican Council, has restored the order of the Catechumenate in the Rite of Christian Initiation of Adults. It outlines the steps for the formation of catechumens, bringing their conversion to the faith to a greater maturity. It helps them respond more deeply to God's gracious initiative in their lives and prepares them for union with the Church community. This process is meant to form them into the fullness of the Christian life and to become disciples of Jesus, their teacher.


(Reference: https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/baptism)


The parish celebrates the Sacrament of Baptisms for infants and children on the second and fourth Sundays of the month at 12 noon. Please get in touch with us to commence  the baptism preparation for your children.


Reconciliation

Not only does it [the Sacrament of Penance] free us from our sins but it also challenges us to have the same kind of compassion and forgiveness for those who sin against us.  We are liberated to be forgivers.  We obtain new insight into the words of the Prayer of St. Francis: "It is in pardoning that we are pardoned."


Jesus entrusted the ministry of reconciliation to the Church.  The Sacrament of Penance is God's gift to us so that any sin committed after Baptism can be forgiven.  In confession we have the opportunity to repent and recover the grace of friendship with God. It is a holy moment in which we place ourselves in his presence and honestly acknowledge our sins, especially mortal sins.  With absolution, we are reconciled to God and the Church. The Sacrament helps us stay close to the truth that we cannot live without God. "In him we live and move and have our being" (Acts 17:28).


(Reference: https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/penance)


The Sacrament of Reconciliation is available every Friday between 7:15—8:00pm. For other times, please contact the parish office.


Holy Eucharist

In the celebration of the Eucharist, bread and wine become the Body and Blood of Jesus Christ through the power of the Holy Spirit and the instrumentality of the priest. The whole Christ is truly present -- body, blood, soul, and divinity -- under the appearances of bread and wine, the glorified Christ who rose from the dead. This is what the Church means when she speaks of the "Real Presence" of Christ in the Eucharist.


Where is the Eucharist mentioned in the Bible?

The Lord Jesus, on the night before he suffered on the cross, shared one last meal with his disciples. During this meal our Savior instituted the sacrament of his Body and Blood. He did this in order to perpetuate the sacrifice of the Cross throughout the ages and to entrust to the Church a memorial of his death and resurrection. The Institution of the Eucharist is written down in the four Gospels below: 


Matthew 26:26-30

Mark 14:22-26

Luke 22:14-20

John 6:22-59 (The Bread of Life Discourse)


Why does Jesus give himself to us as food and drink?

Jesus gives himself to us in the Eucharist as spiritual nourishment because he loves us. By eating the Body and drinking the Blood of Christ in the Eucharist, we become united to the person of Christ through his humanity. "Whoever eats my flesh and drinks my blood remains in me and I in him" (Jn 6:56). In being united to the humanity of Christ, we are at the same time united to his divinity. Our mortal and corruptible natures are transformed by being joined to the source of life.


Is the Eucharist a symbol?

The transformed bread and wine are truly the Body and Blood of Christ and are not merely symbols. When Christ said “This is my body” and “This is my blood,” the bread and wine are transubstantiated. Though the bread and wine appear the same to our human faculties, they are actually the real body and blood of Jesus.


(Reference: https://www.usccb.org/eucharist)


Please click on Home for Mass Times


Confirmation

The prophets of the Old Testament foretold that God's Spirit would rest upon the Messiah to sustain his mission.  Their prophecy was fulfilled when Jesus the Messiah was conceived by the Spirit and born of the Virgin Mary.  The Holy Spirit descended on Jesus on the occasion of his baptism by John.  Jesus' entire mission occurred in communion with the Spirit. Before he died, Jesus promised that the Spirit would be given to the Apostles and to the entire Church.  After his death, he was raised by the Father in the power of the Spirit.


Confirmation deepens our baptismal life that calls us to be missionary witnesses of Jesus Christ in our families, neighbourhoods, society, and the world.  . . .  We receive the message of faith in a deeper and more intensive manner with great emphasis given to the person of Jesus Christ, who asked the Father to give the Holy Spirit to the Church for building up the community in loving service.


(Reference: https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/confirmation)


First Communion and Confirmation: Preparation for this is conducted in our school at St Joseph’s; we also offer this preparation to State School children. Email our office at office@olsc.org.au for further information


Marriage

New document

Sacred Scripture begins with the creation and union of man and woman and ends with "the wedding feast of the Lamb" (Rev 19:7, 9). Scripture often refers to marriage, its origin and purpose, the meaning God gave to it, and its renewal in the covenant made by Jesus with his Church.  Man and woman were created for each other.


By their marriage, the couple witnesses Christ's spousal love for the Church. One of the Nuptial Blessings in the liturgical celebration of marriage refers to this in saying, "Father, you have made the union of man and wife so holy a mystery that it symbolizes the marriage of Christ and his Church." 


The Sacrament of Marriage is a covenant, which is more than a contract. Covenant always expresses a relationship between persons. The marriage covenant refers to the relationship between the husband and wife, a permanent union of persons capable of knowing and loving each other and God. The celebration of marriage is also a liturgical act, appropriately held in a public liturgy at church. Catholics are urged to celebrate their marriage within the Eucharistic Liturgy.


(Reference: https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/matrimony)


For more information about the celebration of your marriage at the parish, please contact the parish office.


Please see required forms below:


Anointing of the Sick

In the Church's Sacrament of Anointing of the Sick, through the ministry of the priest, it is Jesus who touches the sick to heal them from sin – and sometimes even from physical ailment. His cures were signs of the arrival of the Kingdom of God. The core message of his healing tells us of his plan to conquer sin and death by his dying and rising.


The Rite of Anointing tells us there is no need to wait until a person is at the point of death to receive the Sacrament. A careful judgment about the serious nature of the illness is sufficient.


When the Sacrament of Anointing of the Sick is given, the hoped-for effect is that, if it be God's will, the person be physically healed of illness. But even if there is no physical healing, the primary effect of the Sacrament is a spiritual healing by which the sick person receives the Holy Spirit's gift of peace and courage to deal with the difficulties that accompany serious illness or the frailty of old age.


(Reference: https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/anointing-of-the-sick)


Please contact the parish office if you or your loved one would like the Sacrament of Anointing of the Sick.